Texts translated and subheadings added by LI Siming, 2011
provided by lisiming.com, 2011
1. Temporariness of names, functionality and origin of nothingness vs. beingness
2. Dualistic nature of worldly standards, vs. non-dual lifestyle of sage
4. Qualities, unknown qualities of the Dao
5. Impartiality and endless capacity of the Dao
6. Feminine quality of the Dao
7. Heaven’s endless and Earth’s timeless
11. Dualistic nature of beingness vs. nothingness
14. Formless and timeless nature of the Dao
16. Going back to emptiness and stillness
23. Welcoming the wind and rain
27. Interdependency of Sage vs. Layman
28. Qualities of the Dao: infant, unmanifest, simple, whole
29. Proper way/attitude to face the world
32. Dao and the world: unnamed vs. the named
33. Transcending oneself as the pathway towards wisdom and longevity
34. The smallness and bigness of the Dao
35. Dao and the world, harmony, taste, unlimited
38. High virtue does not appear virtuous
40. Dao moves in cycles, usefulness in softness
41. Different man hear Dao, descriptions of the Dao
43. Soft conquer strong, benefits of non-form and non-doing
48. Study gains vs. cultivate surrenders
51. Dao as source of manifestation, reason for its great virtue
52. Outer son die, inner mother live
55. Those rich in virtue are like baby
67. Dao not like anything, three treasures
71. Knowing one knows nothing vs. no knowing but claims one knowing
73. Nature of heaven, like a giant net
79. Hatred mediate vs. not arising, debt owner vs. collector
